Naftali Zvi Yehuda Berlin

CategoryRabbi
also known as Reb Hirsch Leib Berlin, and commonly known by the acronym Netziv, was an Orthodox rabbi, dean of the Volozhin Yeshiva and author of several works of rabbinic literature in Lithuania.
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Berlin was born in Mir, Russia in 1816 into a family of Jewish scholars renowned for its Talmudic scholarship. His father Jacob, while not a rabbi, was a Talmudic scholar; his mother was directly descended from Rabbi Meir Eisenstadt. Although initially a weak student, legend has it that Berlin applied himself to his studies after overhearing his parents debating whether he should pursue a trade.
His first wife was the daughter of Rabbi Yitzchok of Volozhin, the son of Rabbi Chaim Volozhin. His second wife was his niece, a daughter of Rabbi Yechiel Michel Epstein, the author of the Aruch haShulchan. A son from his first marriage, Chaim Berlin, became the rabbi of Moscow, a daughter married Rabbi Refael Shapiro, and his son from his second marriage was Rabbi Meir Berlin (later Bar-Ilan).
 
Berlin led the yeshiva in Volozhin (in what is presently Belarus), then the largest institution of its kind, from 1854 to its closure in 1892. Despite the destruction (twice) of the town and the yeshiva building in large fires, its enrollment increased steadily under his leadership, and the yeshiva would produce a number of prominent rabbinic figures who led Eastern European Jewry until World War II. Amongst them was Rabbi Shimon Shkop.
 
In Volozhin, his leadership was contested by the popular Rabbi Joseph Dov (Yoshe Ber) Soloveitchik, whose style of Torah study differed substationally from Rabbi Berlin's. Rabbi J.D. Soloveitchik ultimately became rabbi of Slutsk, Warsaw and Brisk, where he founded the rabbinical dynasty that still carries his name.
 
In 1892, the Volozhin yeshiva shut down. Russian authorities (influenced by Haskalah elements) sought to introduce secular studies into the yeshiva. Berlin was willing to initially accept some secular studies. However, the requirements became more and more onerous with the government eventually stipulating that "All teachers of all subjects must have college diplomas ... no Judaic subjects may be taught between 9 AM and 3 PM ... no night classes are allowed ... total hours of study per day may not exceed ten." Faced with these restrictions, Berlin chose to close the Yeshiva.
 
After the closure, Berlin traveled to Vilna and other cities, trying to clear the yeshiva's debt.
 
In the last few months of Berlin's life he suffered from diabetes and the consequences of a stroke. While he intended to travel to the Land of Israel, his medical condition made this impossible. He spent his last weeks in Warsaw, and died there on August 10, 1893.)
 
 
Berlin had a traditionalist approach to Torah study that was at odds with the highly analytical style of lomdus ("learned intellectual analysis") that was pioneered by Soloveitchik.
 

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Akiva Eger

CategoryRabbi
An outstanding Talmudic scholar, influential halakhic decisor and foremost leader of European Jewry during the early 19th century.
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Akiva Eger(1761 – Poznań, 1837) was born in Eisenstadt - the most important town of the Seven Jewish Communities of Burgenland, Hungary, (now Austria). He was a child prodigy and was educated first at the Mattersdorf yeshiva and later by his uncle, Rabbi Wolf Eger, (1756-1795) (b. 5516, d. 6 Tishrei 5556), at the Breslau (Wrocław) yeshiva, who later became Rabbi of Tziltz and Leipnik. Out of respect for his uncle he changed his surname to Eger. He therefore shared the full name Akiva Eger with his maternal grandfather, the first Rabbi Akiva Eger (1722-1758) (b. 5482, d. 15 Elul 5518), the Mishnas De'Rebbi Akiva who was Rabbi of Zülz, Silesia from 1749 and Pressburg from 1756.
 
He was the rabbi of Märkisch Friedland, West Prussia, from 1791 until 1815; then for the last twenty two years of his life, he was the rabbi of the city of Posen (Poznań). He was a rigorous casuist of the old school, and his chief works were legal notes and responsa on the Talmud and the Shulkhan Arukh. He believed that religious education was enough, and thus opposed the party which favored secular schools. He was a determined foe of the Reform movement, which began to make itself felt in his time.
 
Among his children were his two sons, Abraham (1781-1853) and Solomon (1785-1852), a rabbi in Kalisz, Poland and chief rabbi of Posen from 1837 to 1852. His daughter Sorel (Sarah) Eiger Sofer (1790-1832) (b. 5550, d. 18 Adar II 5592), was the second wife of the Chasam Sofer (1762-1839) Rabbi of Pressburg. An urban legend of sorts has circulated that his son, R. Shlomo, sat shiva for his son Leibel Eiger when he became a student of Rabbi Mordechai Yosef Leiner, the Mei Shiloach. This story is almost certainly fabricated for there is no source for such an event and R. Akiva Eiger was not an enemy of the Hassidic movement (though R Shlomo his son did not look upon them favorably he would not innovate such a practice against his eminent father's will). Leibel Eiger became a rebbe (along with Yaakov Leiner) after the death of Rabbi Leiner.
 

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Yaakov Yitzchak Horowitz

CategoryRabbi
Also Jacob Isaac of Lublin, known as "The Chozeh of Lublin" (The Seer of Lublin), or simply as the "Chozeh", (1745-July 15, 1815) was a Hasidic rebbe from Poland.
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A leading figure in the early Hasidic movement, he became known as the chozeh, which means "seer" or "visionary" in Hebrew, due to his great intuitive powers. He was a disciple of the Maggid of Mezritch. He continued his studies under Rabbi Shmelke of Nilkolsburg and Rabbi Elimelech of Lizhensk. He lived for a while in Lantzut before moving to Lublin.
 
After Yaakov Yitzchak moved to Lublin, thousands of Hasidim flocked to learn from him. Among his discples were such Hasidic luminaries as the Yid Hakodesh ("The Holy Jew"), Rabbi Simcha Bunim of Peshischa, Rabbi Meir of Apta, Rabbi David of Lelov, the Yismach Moshe, Rabbi Tzvi Elimelech of Dinov, Rabbi Naftali Zvi of Ropshitz, the Ma'or Vashemesh, and Sar Shalom of Belz. During his stay in Lublin Yaakov Yitzchak was opposed by a prominent rabbi, Rabbi Ezriel Horowitz.
 
He was injured in a fall from a window on Simchat Torah, and died almost a year later on Tisha B'av [1] from injuries relating to this fall. Hasidic lore has it that he was dragged through the window by angels (or demons).
 
On the day he died, July 15, 1815 (9th of Av, 5575, on the Hebrew Calendar), he allegedly prophesized that 100 years from that day (according to the Hebrew Calendar), the Russians would lose their reign over Poland. On July 20, 1915 (the 9th of Av, 5675 on the Hebrew Calendar), the conquered Lublin, and the Chozeh's prophecy was noted in the Polish newspapers.
 

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Shalom Shachna

CategoryRabbi
A rabbi and Talmudist, and Rosh Yeshiva of several great Acharonim including Moses Isserles, who was also his son-in-law.
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Shachna was a pupil of Jacob Pollak, founder of the method of Talmudic study known as Pilpul. In 1515 Shachna established the yeshiva in Lublin, which had the third largest Jewish community in Poland in this period. Shachna became famous as a teacher, and students came to Lublin from all over Europe to study there. The yeshiva became a center of learning of both Talmud and Kabbalah; the Rosh yeshiva received the title of rector and equal rights to those in Polish universities with the permission of the King in 1567. (This, as well as the great scholarship of those who studied there, have led some to refer to Lublin as "the Jewish Oxford".) Shachna was succeeded as head of Lublin Yeshiva by Solomon Luria, (the Maharshal).
 
Only one of Shachna's writings, the treatise Pesachim be-Inyan Kiddushin has been published - Shachna was known for his modesty, and enjoined his son Israel from printing any of his manuscripts.
 

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Solomon Luria

CategoryRabbi
One of the great Ashkenazic poskim (decisors of Jewish law) and teachers of his time. He is known for his work of Halakha, Yam Shel Shlomo, and his Talmudic commentary Chochmat Shlomo. Luria is also referred to as Maharshal (Hebrew abbreviation: Our Teacher, Rabbi Solomon Luria), or Rashal (Rabbi Solomon Luria).
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Solomon Luria (1510 - November 7, 1573) was born in Posen. His father, Yechiel Luria, was the rabbi of the Lithuanian city of Slutzk and an eminent Talmudist. The Luria family claims descent from Rashi. Such claims, however, should be treated with suspicion. Luria studied in Lublin under Rabbi Shalom Shachna, and later in the Ostroh yeshiva under Kalonymus Haberkasten; he later married Lipka, daughter of Rabbi Kalonymus.
Students in the yeshiva included Joshua Falk. The Maharshal served as Rabbi in Brisk and various Lithuanian communities for 15 years.
 
When Haberkasten assumed the position of rosh yeshiva in Brisk, Luria replaced him as the official rabbi of the city and region of Ostroh. Luria later succeeded Shalom Shachna as head of the famed Lublin Yeshiva, which attracted students from all over Europe. Due to various internal problems in the yeshiva, he opened his own yeshiva. The building, known as the "Maharshal's shul", remained intact until World War II.
 
Yam Shel Shlomo, Luria's major work of Halakha, was written on sixteen tractates of the Talmud; however, it is extant on only seven. In it, Maharshal analyzes key sugyot (passages) and decides between various authorities as to the practical Halacha. Maharshal, famously, objected to Isserles's method of presenting Halakhic rulings without discussing their derivation. He wrote Yam Shel Shlomo to "probe the depths of the Halacha" and to clarify the process by which those halachot are reached.
 
Chochmat Shlomo is a gloss, and comments, on the text of the Talmud. One function of this work is to correct textual errors. In establishing the correct text Maharshal scrutinized the published editions of the Talmud as well as the commentaries of Rashi, Tosafot, and other Rishonim. His comments were later published by his son; an abridged version of Chochmat Shlomo appears in nearly all editions of the Talmud today, at the end of each tractate. The original, separately printed version, is far more extensive, and has now been re-published in the Metivta/Oz ve-Hadar edition of the Talmud. The Chida writes that "I've heard from elders, that the Maharshal is extremely deep; and most hasagot from the Maharsha on the Maharshal, aren't hasagot if the reader will delve deep into the subject".
 

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Yechezkel ben Yehuda Landau

CategoryRabbi
An influential authority in Halakha (Jewish law). He is best known for the work Noda Biyhudah by which title he is also known.
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Yechezkel ben Yehuda Landau (8 October 1713 – 29 April 1793) was born in Opatów, Poland, to a family that traced its lineage back to Rashi, and attended yeshiva at Ludmir and Brody. In Brody, he was appointed dayan (rabbinical judge) in 1734, and in 1745 he became rabbi of Yampol. While in Yampol, he attempted to mediate between Jacob Emden and Jonathan Eybeschütz in a debate - "The Emden-Eybeschütz Controversy" - that "had disrupted Jewish communal life for many years". His role in the controversy is described as "tactful" and brought him to the attention of the community of Prague - where, in 1755, he was appointed rabbi. He also established a Yeshiva there; Avraham Danzig, author of Chayei Adam, is amongst his best known students.   Landau was highly esteemed not only by the community, but also by others; and he stood high in favor in government circles. Thus, in addition to his rabbinical tasks, he was able to intercede with the government on various occasions when anti-Semitic measures had been introduced. Though not opposed to secular knowledge, he objected to "that culture which came from Berlin", in particular Moses Mendelssohn's translation of the Pentateuch.   His main work of responsa, titled Noda Biyhudah ("Known in Judah", a reference to Psalms 76:2 and his father's name), is one of the principal sources of Jewish law of his age. Famous decisions include those limiting autopsy to prevent a clear and present danger in known others. This collection was esteemed by rabbis and scholars, both for its logic and for its independence with regard to the rulings of other Acharonim as well as its simultaneous adherence to the writings of the Rishonim. Other works include Dagul Mervavah on the Shulkhan Arukh (cf. Song of Solomon 5:10) and Tziyun le-Nefesh Chayah (abbreviated as Tzelach, named in reference to his mother, whose name was Chayah) on the Talmud.  

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Shlomo ha-Levi Alkabetz

CategoryRabbi
A rabbi, kabbalist and poet perhaps best known for his composition of the song Lecha Dodi; sources differ as to when he wrote it (1529, 1540 and 1571 have all been suggested).
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Shlomo ha-Levi Alkabetz, also spelt Alqabitz, Alqabes; (c.1500, Thessaloniki– 1580, Safed ). Alkabetz studied Torah under Rabbi Yosef Taitatzak. In 1529, he married the daughter of Yitzhak Cohen, a wealthy householder living in Salonica. Alkabetz gave his father-in-law a copy of his newly completed work Manot ha-Levi . He settled in Adrianople, Turkey where he wrote Beit Hashem, Avotot Ahava, Ayelet Ahavim and Brit ha-Levi. This latter work he dedicated to his admirers in Adrianople. His students included Rabbi Shmuel Ozida, author of Midrash Shmuel on Avot, and Rabbi Avraham Galante, author of Yareach Yakar on Zohar. His circle included Moshe Alsheich and Yosef Karo, as well as his famous brother-in-law Moshe Cordovero.
Following the practice described in the Zohar, the circle stayed up on Shavuot night. During the recitation of the required texts, Rabbi Karo had a mystical experience: The Shekhinah appeared as a maggid, praising the circle and telling them to move to the Land of Israel. When they stayed up again the second night of Shavuot, the Shechinah was adamant about their moving to the land of Israel. The account was recorded by Alkabetz. He settled in Safed in 1535.
His works written in Adrianople center on the holiness of the people Israel, the Land of Israel, and the specialness of the mitzvot. Alkabetz accepts the tradition that Esther was married to Mordechai before being taken to the king's palace and becoming queen, and even continued her relationship with Mordechai after taking up her royal post. The view of midrash articulated by Alkabetz and other members of the school of Joseph Taitatsak represents an extension of the view of the authority of the oral law and halachic midrash to aggadic midrash and thus leads to the sanctification and near canonization of aggadic expansions of biblical narrative 
Among his printed works:
Lecha Dodi (1579), a mystical hymn to inaugurate the Shabbat
Manot HaLevi (completed 1529, published 1585) on the Book of Esther
Ayalet Ahavim (completed 1532, published 1552) on Song of Songs
Shoresh Yishai (completed 1552, published 1561) on the Book of Ruth
Brit HaLevi (1563), a kabbalistic commentary on the Passover Haggada
Or Tzadikim, a book of sermons
Among those existing in manuscript are:
Divrei Shlomo, on the section of Scripture known as Writings
Naim Zemirot, on Psalms
Sukkat Shalom, Avotot Ahavah, on the Torah
Pitzei Ohev, on the Book of Job
Apiryon Shlomo, Beit Hashem, Beit Tefilla, interpretations of the prayers
Lechem Shlomo, on the guidelines for the sanctification of meals, according to kabbalah
Mittato shel Shlomo, on the mystical significance of sexual union
Shomer Emunim, on the fundamental principles of faith
 

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Moses ben Jacob Cordovero - Ramak

CategoryRabbi
A central figure in the historical development of Kabbalah, leader of a mystical school in 16th-century Safed, Israel. He is known by the acronym the Ramak. After the Medieval flourishing of Kabbalah, centered around the Zohar, attempts were made to give a complete intellectual system to its theology, such as by Meir ibn Gabbai. Influenced by the earlier success of Jewish philosophy in articulating a rational study of Jewish thought, Moshe Cordovero produced the first full integration of the previous differing schools in Kabbalistic interpretation. While he was a mystic inspired by the opaque imagery of the Zohar, Cordoverian Kabbalah utilised the conceptual framework of evolving cause and effect from the Infinite to the Finite in systemising Kabbalah, the method of philosophical style discourse he held most effective in describing a process that reflects sequential logic and coherence. His encyclopedic works became a central stage in the development of Kabbalah. Immediately after him in Safed, Isaac Luria articulated a subsequent system of Kabbalistic theology, with new supra-rational doctrines recasting previous Kabbalistic thought. While Lurianism displaced the Cordoverian scheme and became predominant in Judaism, its followers read Cordoverian works in harmony with their teachings. Where to them, Lurianism described the "World" of Rectification, Cordovero described the pre-Rectification World. Both articulations of the 16th century mystical Renaissance in Safed gave Kabbalah an intellectual prominence to rival Medieval Rationalism, whose social influence on Judaism had waned after the Expulsion from Spain.
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His birthplace is unknown, but the name Cordovero indicates that his family originated in Córdoba, Spain and perhaps fled from there during the expulsion of 1492 during the Spanish Inquisition. His Hebrew signature, however, [Cordoeiro] strongly suggests a long-lasting residence in Portugal.
 
The Ramak was either born in, or moved to Safed in the Land of Israel, the city that was soon to become famed as a center of Kabbalah and mystical creativity. Albeit not involved in mystical studies until his twentieth year, RaMaK soon after gained a reputation of an extraordinary genius and a prolific writer. Besides his knowledge in Kabbalah, he was a Talmudic scholar and a man of commanding mastery in Jewish philosophical thought who was respected in these fields. Contrary to popular belief, however, Ramak was not one of the rabbis who received the special semicha ("ordination") from Rabbi Jacob Berab in 1538, alongside Rabbi Yosef Karo (Cordovero's teacher in Halakha), Rabbi Moshe of Trani, Rabbi Yosef Sagis, and Rabbi Moshe Alshich. As a whole, Ramak's future posterity was in speculative and performative Kabballah, but during his own lifetime he was the renowned head of the Yeshiva for Portuguese immigrants in Safed.
 
According to his own testimony in the introduction to "Pardes Rimonim", in 1542, at the age of twenty, Ramak heard a "Heavenly voice" urging him to study Kabbalah with his brother-in-law, Rabbi Shlomo Alkabetz, composer of the mystical song Lecha Dodi. He was thus initiated into the mysteries of the Zohar. The young Ramak not only mastered the text, but decided to organize the Kabbalistic themes leading to his day and present them in an organized fashion. This led to the composition of his first book, Pardes Rimonim ("Orchard of Pomegranates"), which was completed in 1548 and secured Ramak's reputation as a brilliant Kabbalist and a lucid thinker. The Pardes, as it is known, was a systemization of all Kabbalistic thought up to that time and featured the author's attempt at a reconciliation of various early schools with the conceptual teachings of the Zohar in order to demonstrate an essential unity and self-consistent philosophical basis of Kabbalah. 
 
His second work - a magnum opus titled Ohr Yakar ("Precious Light") - was a 16 volume commentary on the Zoharic literature in its entirety and a work to which Ramak had devoted most of his life (the modern publication of this great work has started during the mid 1960s and reached partial fruition in 2004 Jerusalem, though the 23-volume set left out about two-thirds of the Tikkunei Zohar; additional volumes are still being published). Some parts of Ohr Yakar have been published under separate titles, such as Shiur Qomah, Tefilah le-Moshe etc.
 
Some other books for which the Ramak is known are Tomer Devorah ("Palm Tree of Deborah"), in which he utilizes the Kabbalistic concepts of the Sephirot ("Divine attributes") to illuminate a system of morals and ethics; Ohr Neerav, a justification of and insistence upon the importance of Kabbalah study and an introduction to the methods explicated in Pardes Rimonim; Elimah Rabbati, a highly abstract treatise on kabbalistic concerns revolving around the Godhead and His relationship to the Sefirot; and Sefer Gerushin, a short and intimate composition which features the highly devotional slant of Ramak, as well as his asceticism and religious piety. Certain parts of Ramak's works are still in form of manuscripts, whereas his existing writings suggest many other compositions which he either intended to write or had actually written - but were lost.
 
Around 1550, the Ramak founded a Kabbalah academy in Safed, Israel, which he led for twenty or so years, until his death. According to Jewish legend, it was reported that the prophet Elijah revealed himself to him. Among his disciples were many of the luminaries of Safed, including RabbiEliyahu de Vidas, author of Reshit Chochmah ("Beginning of Wisdom"), and Rabbi Chaim Vital, who later became the official recorder and disseminator of the teachings of Rabbi Isaac Luria.
 
Ramak was survived by a wife whose name remains unknown (it is known that she was Solomon Alkabetz' sister) and by a son named Gedaliah (1562–1625). Gedaliah was the impetus behind the publication of some of Ramak's books in Venice, Italy circa 1584-7. Gedaliah was buried in Jerusalem, where he had spent most of his adult life after returning from Venice.
 
According to tradition, Isaac Luria (known by the acronym "Ari" or "Arizal") arrived in Safed on the exact day of the funeral of Moshe Cordovero in 1570. When he joined in the funeral procession, he realised that only he saw a pillar of fire following the Ramak's presence. The Zohar describes this spiritual revelation as a sign to the individual who sees it, that he is meant to inherit the succession of leadership from the departed person. However, as Luria had been instructed to find his chosen disciple in Safed, Haim Vital, to reveal his new teachings to, he avoided accepting Kabbalistic leadership until six months later, when Rabbi Haim Vital approached him. The Ari only lived for two years after this, until 1572, but in those few months he revolutionised the conceptual system of Kabbalah, with his new doctrines and philosophical system.
 
The two schools of Cordoveran and Lurianic Kabbalah give two alternative accounts and synthesis of the complete theology of Kabbalah until then, based on their interpretation of the Zohar. After the public dissemination of the Zohar in Medieval times, various attempts were made to give a complete intellectual system of theology to its different schools and interpretations. Influenced by the earlier rational success of Jewish philosophy, especially the work of Maimonides, in producing a systematic intellectual articulation of Judaism, the Ramak achieved the first accepted systemisation of Kabbalah, based on its rational cattegorisation and study. Subsequent followers of the Ari saw their teachings as harmonious with, and a deeper interpretation of the Zohar and the Ramak's system, but the new system of Isaac Luria revealed completely new doctrines, as well as new descriptions of the earlier ideas of Kabbalah. In time, Lurianic Kabbalah emerged as the dominant system; however, the works of the Ramak are still highly esteemed and widely studied, as well.
 

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Zvi Hirsch Kalischer

CategoryRabbi
An Orthodox German rabbi and one of Zionism's early pioneers in Germany.
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Kalischer (March 24, 1795 - October 16, 1874) was born in Lissa (Leszno) in the Prussian Province of Posen. Destined for the rabbinate, he received his Talmudic education from Jacob of Lissa and Rabbi Akiva Eiger of Posen. After his marriage he left Lissa and settled in Toruń, where he spent the rest of his life. Here he took an active interest in the affairs of the Jewish community, and for more than forty years held the office of Rabbinatsverweser ("acting rabbi").
 
Disinterestedness was a prominent feature of his character; he refused to accept any remuneration for his services. His wife, by means of a small business, provided their meager subsistence.
 
In his youth he wrote Eben Bochan, a commentary on several juridical themes of the Shulkhan Arukh, Choshen Mishpat (Krotoschin, 1842), and Sefer Moznayim la-Mishpat, a commentary, in three parts on the whole Choshen Mishpat' (parts i. and ii., Krotoschin and Königsberg, 1855; part iii. still in manuscript). He also wrote: Tzvi L'Tzadik glosses on the Shulkhan Arukh, Yoreh De'ah, published in the new Vilna edition of that work; the Sefer ha-Berit[ commentary on the Pentateuch; the Sefer Yetzi'at Mitzrayim commentary on the Passover Pesach Haggadah; Chiddushim on several Talmudical treatises; etc. He also contributed largely to Hebrew magazines, as Ha-Maggid, Tziyyon, Ha-'Ibri, and Ha-Lebanon.
 
Inclined to philosophical speculation, Kalischer studied the systems of medieval and modern Jewish and Christian philosophers, one result being his Sefer Emunah Yesharah an inquiry into Jewish philosophy and theology (2 vols., Krotoschin, 1843, 1871); an appendix to volume 1 contains a commentary (incomplete) on Job and Ecclesiastes. In the midst of his many activities, however, his thoughts centered on one idea: the settlement of the Land of Israel by Jews, in order to provide a home for the homeless Eastern European Jews and transform the many Jewish beggars in the Holy Land into a population able to support itself by agriculture.
He began writing in the Ha-Levanon Hebrew (at that period, a renovated language) monthly magazine. In 1862 he published his book Drishat Tzion on this subject, including many quotes from his commentaries in the Ha-Levanon magazine..
He proposed:
To collect money for this purpose from Jews in all countries;
To buy and cultivate land in Palestine;
To found an agricultural school, either in Palestine itself or in France; and
To form a Jewish military guard for the security of the colonies.
He thought the time especially favorable for the carrying out of this idea, as the sympathy of men like Isaac Moïse Crémieux, Moses Montefiore, Edmond James de Rothschild, and Albert Cohn rendered the Jews politically influential. To these and similar Zionist ideals he gave expression in hisDerishat Zion (Lyck, 1862), containing three theses:
The salvation of the Jews, promised by the Prophets, can come about only in a natural way — by self-help;
Colonization in Palestine;
Admissibility of the observance of sacrifices in Palestine at the present day.
The appendix contains an invitation to the reader to become a member of the colonization societies of Palestine.
 
The second part of the book is devoted to speaking to "the nations" who believe in the bible and the prophets, and persuading them, that this new course in history is a logical one, and that they too can hope for the salvation of the Jewish nation as part of the salvation of the entire world. 
 
This book made a very great impression, especially in the Eastern Europe. It was translated into German by Poper (Toruń, 1865), and a second Hebrew edition was issued by N. Friedland (ib. 1866). Kalischer himself traveled with indefatigable zeal to various German cities for the purpose of establishing colonization societies. It was his influence that caused Chayyim Lurie, in Frankfort-on-the-Main in 1861, to form the first society of this kind, and this was followed by others.
 
Owing to Kalischer's agitation, the Alliance Israélite Universelle founded the Mikveh Israel agricultural school, the rabbinate of which was offered to him, but he was too old to accept it. Although all these endeavors were not attended with immediate success, Kalischer never lost hope. By exerting a strong influence upon his contemporaries, including such prominent men as Heinrich Grätz, Moses Hess (see Rome and Jerusalem, pp. 117 et seq.), and others, he is considered to have been one of the most important of those who prepared the way for the foundation of modern Zionism.
 

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Lisa Kudrow

An American actress. Kudrow gained worldwide recognition in the '90s for portraying Phoebe Buffay in the television sitcom Friends, for which she received many accolades including an Emmy Award and two Screen Actors Guild Awards. Kudrow has since had a successful career in film, appearing in many films including Romy and Michele's High School Reunion (1997), Analyze This (1999), Dr. Dolittle 2 (2001), Happy Endings (2005), P.S. I Love You (2007), Bandslam (2009), and Easy A (2010).
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Education
Vassar College
Biology

Biography

 

Lisa Kudrow was born on July 30, 1963 in Encino, Los Angeles, California, the daughter of Nedra S. (née Stern), a travel agent, and Dr. Lee N. Kudrow (born 1933), a headache specialist and physician. Her ancestors emigrated from Belarus and lived in the village of Ilya, in the Minsk area, and her great-grandmother was murdered in the Holocaust. Kudrow was raised in a middle-class Jewish family and has an older sister, Helene Marla (born 1960), and an older brother, neurologist David B. Kudrow (born 1957). She is the niece of composer/conductor Harold Farberman. She took guitar lessons as a child and is left-handed. In 1979, at the age of 16, she underwent surgery which reduced the size of her nose. 
 
After attending Portola Middle School in Tarzana, California, she graduated from Taft High School in Woodland Hills, Los Angeles. She received her B.A. in Biology from Vassar College, intending to follow in her father's footsteps and research headaches. Kudrow worked on her father's staff for eight years while breaking into acting, earning a research credit on his study on the comparative likelihood of left-handed individuals developing cluster headaches. 
 
At the urging of her brother's childhood friend, comedian Jon Lovitz, Kudrow began her comedic career as a member of The Groundlings, joining the ranks of those such as Will Ferrell and Janeane Garofalo. Briefly, Kudrow joined with Conan O'Brien and director Tim Hillman in the short-lived improv troupe Unexpected Company. She was also the only regular female member of the Transformers Comedy Troupe. She played a role in an episode of the NBC sitcom Cheers. She tried out for Saturday Night Live in 1990, but the show chose Julia Sweeney instead. She had a recurring role as Kathy Fleisher in three episodes of season one of the Bob Newhart sitcom Bob (CBS, 1992–1993), a role she played after taking part in the memorable series finale of Newhart's previous series Newhart. Prior to Friends, she appeared in at least two produced network pilots: NBC's Just Temporary (also known as Temporarily Yours) in 1989, playing Nicole; and CBS' Close Encounters (also known asMatchmaker) in 1990, playing a Valley girl. 
 
Kudrow was hired to play the role of Roz Doyle in Frasier, but the part was re-cast with Peri Gilpin during the filming of the pilot episode. Kudrow said in 2000 that when rehearsals started, "I knew it wasn't working. I could feel it all slipping away, and I was panicking, which only made things worse".Her first recurring television role was Ursula Buffay, the eccentric waitress on the NBC sitcom Mad About You. Kudrow would reprise the character on the NBC sitcom Friends, in which Kudrow co-starred as massage therapist Phoebe Buffay, Ursula's twin sister. As Kudrow explained in 2009, "I did Mad About You first, and then it was pilot season, and I auditioned for this pilot that turned out to be Friends. And once I got that, the time slot we got was right after Mad About You, so the creative folk thought, 'Well, we can't just pretend like it's not her'".
 
For her ensemble starring role as Phoebe on Friends (NBC, 1994–2004) Kudrow would win the 1998 Emmy Award for Outstanding Supporting Actress in a Comedy Series; she was the first Friends cast member to win an Emmy, as well as the most frequently nominated of the cast, receiving six nominations. The program was a long-running hit, and Kudrow and her fellow cast-members gained wide renown among television viewers. According to the Guinness Book of World Records (2005), Kudrow and co-stars Jennifer Aniston and Courteney Cox became the highest paid TV actresses of all time, earning $1 million per episode for the ninth and tenth season of Friends.
 
Her film credits include comedic roles in Romy and Michele's High School Reunion, Hanging Up, Marci X, Analyze This and its sequel Analyze That. However, Kudrow has also starred in dramatic roles including the biographical Wonderland about the late porn star John Holmes. She had dramatic roles for writer-director Don Roos in the films The Opposite of Sex and Happy Endings. In 2008, she acted in Hotel for Dogs alongside Emma Roberts and Jake T. Austin.
 
She has been a vocal performer on episodes of animated television series, including as Aphrodite on Hercules: The Animated Series, and as Springfield Elementary School student Alexandra Whitney on The Simpsons. She was the voice of the female grizzly bear Ava in the live action movie Dr. Dolittle 2. She also voiced the Ghost of Christmas Past in the American Dad Christmas Special: The Best Christmas Story Never Told. Kudrow starred as protagonist Valerie Cherish on the single-season HBO series The Comeback (premiered June 5, 2005), about a has-been sitcom star trying for a comeback. She also served as co-creator, writer, and executive producer. Kudrow received an Emmy nomination for Outstanding Lead Actress in a Comedy Series for her work on The Comeback, making her the first Friends cast member to receive a major award nomination since Friends ended. She has also appeared, alongside her niece, in a television commercial for Nintendo's Personal Trainer: Cooking, as well as in the Nintendo DS commercial for Professor Layton and the Curious Village with Lynn Brown Kogen.
 
She also served as the executive producer for the American version of the hit UK television series Who Do You Think You Are? for NBC, in which celebrities trace their family trees. The subjects of the first series included Kudrow herself, Susan Sarandon, and Sarah Jessica Parker. On March 19, 2010 Kudrow’s search for her roots in eastern Europe was broadcast.
Lisa Kudrow co-created an improvised comedy web series, Web Therapy on Lstudio.com. The improve series, which launched online in 2008, has earned several Webby nominations and one Outstanding Comedic Performance Webby for Kudrow, who plays therapist of unspecified credentials Fiona Wallice. She offers her patients three-minute sessions over iChat. In July 2011, a reformatted, half-hour version of the show premiered on Showtime.
 
Lisa Kudrow and Courteney Cox reunited on Cougar Town in 2009. Kudrow played an accomplished dermatologist whose services become addictive to Jules (Cox), despite the doctor's impatient temperament. Kudrow's episode was aired during November sweeps. 
 
On May 27, 1995, Kudrow became the first "Friend" to marry when she wed Michel Stern, a French advertising executive. They have one son, Julian Murray (born May 7, 1998), and live near Canandaigua, New York. Kudrow's pregnancy was written into Friends [Season-4,5] with her character Phoebe having triplets as a surrogate mother for her brother and his wife because they were not able to have children.
 

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